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Here are some reasons why.
I expect this essay in Wednesday's Wall Street Journal will have people animated. Here's the crux:
A historic figure making history, this is emerging as an over-arching theme—if not obsession—in the Obama presidency. In Iowa, a day after signing health care into law, he put himself into competition with history. If history shapes men, "We still have the power to shape history." But this adds up to one thing: He is likely to be the most liberal president in American history. And, oddly, he may be a more effective liberal precisely because his liberalism is something he uses more than he believes in. As the far left constantly reminds us, he is not really a true believer. Rather liberalism is his ticket to grandiosity and to historical significance.
Of the two great societal goals—freedom and "the good"—freedom requires a conservatism, a discipline of principles over the good, limited government, and so on. No way to grandiosity here. But today's liberalism is focused on "the good" more than on freedom. And ideas of "the good" are often a license to transgress democratic principles in order to reach social justice or to achieve more equality or to lessen suffering. The great political advantage of modern liberalism is its offer of license on the one hand and moral innocence—if not superiority—on the other. Liberalism lets you force people to buy health insurance and feel morally superior as you do it. Power and innocence at the same time.
It's not just about Obama, then. It's about what Obama's America will look like after the man is out of office. Is freedom really in tension with the "good" society? Or is this a narrow understanding of what is "good" and just?
Comments
Freedom vs. 'the good'
Shelby Steele is always worth reading when he writes of our "ominous president." Yet it is perhaps because his piece is written for a general audience that Steele says it is "now apparent" that Obama strives to be "a profoundly transformative president." [Emphasis mine.] Most of us monkeys, and WSJ edit-page readers knew that from the jump. Those lines seem a bit out of place in this piece, but it's a minor quibble. Just stuck out to me. As did this:
Obama was a political narcissist before he became president — or even ran for it. And it takes a special kind of political narcissism to write two autobiographies when the most significant thing you've accomplished is
winningbeing handed a seat in the Illinois state senate by the all-powerful Chicago Democratic machine. (In fairness, Steele concedes that narcissism has been a defining Obama characteristic several graphs later.)I also take issue with this:
Obama's entire public life — from community organizer, to state senator, to U.S. Senator and now as president — points to a man who not only believes deeply in the liberal agenda (a leftist agenda, to be more precise), but one who acts on it whenever and however possible. A man who tells lectures "Joe the Plumber" on wealth distribution is not a "true believer?" A man who dismisses energy bills that will "necessarily skyrocket" as a small price to pay to fulfill the lefty dreams of strict control of the economy on behalf of the planet is not a "true believer?" A man who criticized the liberal Warren Court as not being radical enough in bringing about societal change of a socialist bent is not a "true believer?"
Sorry, I'm not convinced by Steele here. My disagreement, however, doesn't detract from Steele's larger point that liberalism is a great avenue for a president who wants to be remembered as "historic," while conservatism — rolling back government to better preserve our freedom — is generally not.
My presidential model is Calvin Coolidge. "History's" model is FDR.
(An expanded version of this comment is a blog post at The Freedom Pub. Kindly leave comments below my post there, as well. My bosses will appreciate it, and I could use the traffic on my new site.)
Historic Narcissists & Good Freedom
I think just about all presidents want to be remembered as historic, and you have to be a narcissist to both want (and think you are the best for) the job. On leaving office, Bush said, "I’d like to be a president (known) as somebody who liberated 50 million people and helped achieve peace." If that's not a historic accomplishment, then I don't know what is. (Of course, how true that claim is, is perhaps debatable.) I'm sure if we delved deeper, we could find similar quotes for all the Presidents, at least in the last 50-60 years.
Regarding "freedom" and "the good," I don't think these goals are mutually exclusive, and I disagree that either is the sole domain of either side of the political landscape. Even if we disregard the fact that political philosophy is not as simple as Left/Right or Liberal/Conservative, I don't think Conservative eschew "the good" and I think Liberals defend "freedom". But of course, everyone has different values, and places more value on one freedom versus another, or on one good versus another. Someone might be more inclined to help their neighbor instead of Haitian earthquake victims, while another might favor the right to possess marijuana over AR-15s.
Too often I see conservative writing like this that attempts to vilify the left by implying that any attempt to cure social ills necessarily and mistakenly curbs individual freedoms. That may be true is some instances, but it is hardly an axiom. Likewise, there are liberal writings that vilify the right, implying that all conservatives care about is maximizing corporate profit at the expense of employees, the environment, the larger economy, or whatever.
We need to avoid this black and white dialogue. Contrary to the beliefs of Zaius and Scalia, the world of "24" is not real ;). The world, and our political landscape, is almost entirely shades of gray, and the attempts to balkanize this country is what will lead to our downfall, not the mistaken political agendas of either side.
RE: Good Freedom
As I wrote elsewhere, "Steele in passing mentions what’s really going on here, I think: It’s a continuation of the ancient struggle not between freedom and 'the good,' but rather liberty and equality. An egalitarian society and a 'good' society are not the same thing."
Now, don't completely disagree with this:
It's more of an axiom than not. I would modify the statement to read: "...implying that most government attempts to cure social ills..." The default position of most Democrats in positions of authority is government is the solution to any and all problems, real or imagined. There are endless examples of this, but I'll mention three:
1) The Santa Clara County Board of Supervisors is considering an ordinance that would ban fast food restaurants from including toys in their kids' meals. (I heard about this last week, meant to post something, got distracted with paying work -- so this will have to do):
Let me tell you something. Parents aren't rolling up to the drive-thru because Bobby and Sis want the latest piece of crap Avatar doll, though doubtless there are some of those people. (I remember collecting football helmets from Straw Hat Pizza in the 1970s -- that was a lot of pizza!) They're doing it, by and large, because they've been working all day, the thought of cooking dinner is wearisome, and a quick trip to the drive-thru is an attractive alternative.
Now, you could say the proposed remedy is dopey or at best insufficient, but that doesn't change the fact that childhood obesity is a real problem that costs taxpayers money in terms of burdens on public health care, etc. You could tax these foods, of course. There is a long and noble pedigree of imposing sumptuary or sin taxes. I'm not entirely opposed, but it would depend on how those revenues are used.
Or you could attempt to enact (or repeal) government policies that encourage one parent to stay at home and raise the kids while the other goes to work. Trade-offs, always trade-offs. And complications. A discussion for another time.
1.5) Banning Happy Meal toys is laughable, but my all time favorite example of inept -- and inapt -- government responses to perceived social ills was when the Denver School Board in 1999 banned students from wearing trenchcoats because, after all, that's what the Columbine High School shooters were wearing. Idiocy.
2) Every year, California State Senator Joe Simitian (D-Palo Alto) holds a contest called "There Oughta Be a Law," in which he encourages his do-good, busybody constituents to propose legislation to resolve some problem or another. Simitian just announced three winners for 2009-10. I'd say one of the three has merit. Most of the previous winners involve either piling regulations upon existing rules or fixing errors and closing loopholes of existing rules.
There oughta be a contest called "There Oughtn't Be A Law," which singles out dopey, obsolete, overly intrusive laws for repeal.
3) If you really want to see the folly of government-imposed cures for seemingly intractable social ills, look at the past 40 years of federal efforts to "reform" education. If that's too much, look at the past 10 years. I covered a House Education and Workforce Committee field hearing in Orange County 11 years ago. Everything I wrote about then is even more true today, after eight-plus years of No Child Left Behind.
That said, I find much slovenly rhetoric among conservatives, who often do not look beyond the narrow policy issue they oppose at a given moment. We oppose big government. We often do a poor job of explaining why. Too many commentators now confuse opposition to "big government" with government simply. That's a problem.
Shelby Steele
I'm certain there's a logical error in pointing out that Shelby Steele's best-known previous piece of writing about Barack Obama had a title asserting that Obama "can't win" the presidency. (It also seemed, from what I can tell, a lot more about Steele's own neuroses than Obama.) But I'm going to point it out anyway. Then, as now, Steele's critique of Obama depends rather substantially on a long-distance armchair psychological evaluation that has a lot in common with the "George W. Bush's daddy issues" prose of Maureen Dowd -- only written far, far more earnestly.
In both cases, Steele asserts that Obama's pursuit of a rather standard liberal agenda is the result of some deep-seated personality flaws and psychological struggles that emerge from his racial identity. (Read the essay and you'll be shocked how much Steele's argument depends on this racial psychology explanation. If a white guy had written it, everybody would be backing away slowly.) It used to be that Steele thought Obama too timid to break free from the shackles of Democratic orthodoxy; now Steele has decided that Obama is too arrogant.
I think Ezra Klein has this right:
We all might be better served if we spent more time debating the substance of politics and policies instead of speculating on (and inventing barely plausible narratives about) the internal psychological processes of our opponents.
Re: Steele the shrink
Yeah, I more or less agree with you about the armchair psychology stuff. I fleshed out my thoughts a little bit more at The American Culture (not a lot, but a little), and I mentioned parenthetically that Steele stumbles when he gets into the psychoanalysis. That's why I focused on the question of liberty versus the "good."
Not to be snarky, but
Klein actually believes the stimulus package is/was a good thing. And that ObamaCare will reduce the deficit. So I take everything the guy writes about liberal social policies with several licks of salt.
To be less snarky
Steele's essay, and the responses of Ben and Zaius vs. Khabalox and Joel, should be reason aplenty for anyone who hasn't read Thomas Sowell's A Conflict of Visions to do so. This discussion, and the reasons we tend to talk past one another, makes perfect sense viewed through Sowell's constrained vs. unconstrained prism.
Summary
If the Wikipedia summary of Sowell's thesis is anything to go by, it sounds like he's dealing off the bottom of the deck. The Unconstrained Vision sounds dopey, unscientific, and worthless, while the Constrained Vision sounds pragmatic, scientific, and serious. If the summary is accurate, it sounds as if Sowell is just restating the standard stereotypical hard-nosed businessman versus hippie flower-child crap.
It is possible to find empirical evidence which might lead one to be optimistic about human nature and mistrustful of decentralized processes like the free market, for example.
A Conflict of Visions
It sounds like an interesting read. The wikipedia page implies that the author has a bias toward the "Constrained" vision. Is that the case, or is it a failing of the wikipedia article (or my reading of wikipedia)? As described, the Unconstrained vision don't seem a very accurate representation of my worldview. For example, I believe in the rule of law and constitutional government. I also don't distrust the free market, but I don't trust it completely either - it works a lot of the time, but it's not perfect. And I put more value on empiricism than theory. I'm hoping that the wikipedia article is not giving Sowell's theory the depth needed to convey the idea.
Sowell
Without question, Sowell is an adherent of the constrained vision. And as he's gotten older, he's become increasingly cranky.
That said, Conflict was first published in the mid-1980s, and comes across (in my view) as a pretty fair-minded analysis of the separate visions. He's written several differently titled "sequels" of sorts that are nowhere near as even-handed as the original and are downright combative.
When I first read it, I was much more of a doctrinaire libertarian, especially when it came to foreign policy (placing me in the "unconstrained" camp, Chris, fwiw), and was impressed with Sowell's approach even though I disagreed with the implications for my own views at the time.
Charles Murray's brief review, linked in the wiki post, is worth checking out.
Re: Sowell
That Wikipedia entry also calls the Sowell book a conservative version of George Lakoff's "Moral Politics." Which actually makes me want to read Sowell less: Lakoff used science to offer liberals the most flattering vision of themselves possible, and I don't buy it. I doubt I'd buy the conservative mirror version, either.
OK, fine
In this case, at least, ignorance is not bliss, my friend.
Re: OK, fine
I agree. I haven't read Conflict of Visions in almost 20 years, but I can guarantee that Sowell in those days was at the top of his game -- not at all like George-effin-Lakoff or... well, like Sowell tends to be now. (To my distress and consternation, I can't seem to locate my copy... where the hell is it? Maybe in the mountain branch? Damn, now this is going to bug me...)
Re:Re: Ok, fine
As Ben knows, I am reading Angelo Codevilla's "The Character of Nations" right now. So it's not like I avoid reading conservative books. But I gotta keep some room on my reading list for, you know, writers who don't appear in National Review of the Claremont Review of Books.
Re: Re: OK, fine
Fair enough. Just add it to the pile...
Steele's Identity
Hang on, Shelby Steele is not only male, but black? I thought she was a porn star!
Is Shelby related to Lexington Steele?